YILMAZ GÜNEY – THE INDOMITABLE SOUTH

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“I am a man of struggle and my cinema is the cinema of the liberation struggle of my people.” -Yılmaz Güney

Critics are fond of separating a filmmaker’s “life” from his “work,” as if the two were related but autonomous spheres. In the case of Yılmaz Güney, the hollow-cheeked, mustachioed action movie star and director whose name has become legend in Turkey, it is clear to everyone that the two are inseparable. A communist Kurd, Güney was looked upon with an unfriendly eye by three successive military regimes in Turkey and spent twelve of his 26 years as a filmmaker behind bars. Many of his films are set in prisons, and when they’re not, his characters are imprisoned by a variety of operations, such as the industrialization of Turkey’s countryside and the proletarianization of its rural nomadic tribes. Constantly hounded by the authorities for his communist “sympathies” while also hugely popular, Güney was a real threat that refused to be neutralized.

Having become an icon by appearing in seventy to eighty films in the 1960s—mostly bloody low-budget revenge movies, shot within days and often based on popular Hollywood movies like ONE-EYED JACKS and I DIED A THOUSAND TIMES— Güney had developed a considerable following by the time he started directing his own films. As critic Atilla Dorsay has said, “His films are watched with as much attention and ‘respect’ as a religious ceremony. The audience is humiliated with him, suffers with him, and when, finally, he decides to revolt, they approve with applause and shouts of joy.” When he turned to analyzing class injustice in HOPE (Umut) in 1970, it was a major shift in affective register. Whereas Güney’s character in THE BRIDE OF THE EARTH from two years previously was a mix of the Man with No Name, Antonio das Mortes, and the T-1000, a near-indestructible vigilante who follows only the law of the gun, his character in HOPE is more like Antonio from BICYCLE THIEVES. What the physician-pedagogue in Truffaut’s THE WILD CHILD says about the boy savage applies equally to this transformation in Güney’s on-screen persona: “What he’ll lose in strength he’ll gain in sensitivity.”

Güney was imprisoned for eighteen months shortly after the military coup of 1960 for a short story he had written as a teenager that constituted “communist propaganda.” The production of THE POOR ONES was cut short when Güney was imprisoned again after another military coup in 1971, this time for sheltering anarchist students. After a general amnesty resulted in his release in 1974, he directed THE FRIEND, widely considered his most nuanced examination of class dynamics in Turkey, and started work on ANXIETY, when he was once again convicted, this time for murdering a conservative judge in a bar fight. Güney would remain behind bars until 1981, but for several years his fame guaranteed him a relatively high degree of freedom in prison. He sent scripts and storyboards to his assistants Serif Gören and Zeki Ökten, who then directed THE HERD, THE ENEMY, and YOL (The Road/The Way) using Güney’s instructions. After yet another military coup in 1980, further repression of all leftist intellectuals severely restricted Güney’s prison conditions, and he escaped to Switzerland. He finished YOL, went to Cannes to collect his Palme d’Or for it with Interpol on his trail, then retreated to Paris. He made one more film, THE WALL, before he died of stomach cancer in 1984.

Güney has described his work as “a refusal of injustice, a call to resistance, the need for organization and also the idea that individual liberation does not make sense, that it does not lead anywhere.” It ranges stylistically from Westerns to social realism, with elements of Godard, B-class gangster movies, and animist mysticism. Though his later films are his most lauded—his penultimate film YOL being the most often screened in the US—his earlier revenge films were both more appealing to the masses and more confident in the ability of the oppressed to collect the strength to kill their enemies. The first half of this eight-film retrospective highlights Güney’s early work as a director, from the Westerns THE BRIDE OF THE EARTH and THE HUNGRY WOLVES to the American-cultural-imperialism-mocking PRIVATE OSMAN and the neorealist-inflected HOPE.


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THE BRIDE OF THE EARTH
a.k.a. Seyyit Han
Dir. Yılmaz Güney, 1968
Turkey, 81 min.
In Turkish with new English subtitles by Spectacle

SUNDAY, JUNE 1 – 5 PM
WEDNESDAY, JUNE 11 – 10 PM
WEDNESDAY, JUNE 18 – 7:30 PM
MONDAY, JUNE 30 – 10 PM

After making his directorial debut with HORSE, WOMAN, GUN in 1966 and establishing his own production company, Güney Filmcilik, in 1968, Güney made THE BRIDE OF THE EARTH, a tale of love and revenge that brings together the gun-slinging virtuosity of the Ugly King and the plight of the backwards Turkish peasantry.

The stone-faced Seyyit Han has a sweetheart waiting for him in his home village. Years ago, reluctant to condemn her to a life of hardship, he set out to kill all his enemies and promised to return for her. Now, after a seven-year prison sentence, Han returns to find a wedding in progress: his bride-to-be has been promised to a prominent man in the village by her impatient brother. Han’s bitterness and his bride’s suicidal despondency culminate in her tragic death and Han’s vengeance, which he exacts by becoming an inexorable killing machine fueled by his hurt pride, taking out the groom and his henchmen one by one.

THE BRIDE OF THE EARTH dramatizes the subjugation of women through the feudal marriage practices of rural Turkey by cloaking it in a pulse-pounding pseudo-Western shoot-em-up that satisfies our craving for sub-proletarian justice. It is widely considered the first film with Kurdish main characters and can be read as a metaphor for the struggle of the Kurds against oppressive tribal traditions and Turkish landlords.


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THE HUNGRY WOLVES
a.k.a. Aç Kurtlar
Dir. Yılmaz Güney, 1969
Turkey, 85 min.
In Turkish with English subtitles

TUESDAY, JUNE 3 – 7:30 PM
MONDAY, JUNE 9 – 10 PM
MONDAY, JUNE 16 – 7:30 PM

A communist Western set in the snowy plains of eastern Anatolia, THE HUNGRY WOLVES follows Memet, a mysterious mercenary played by Güney, as he tracks down bandits and exchanges their heads for rewards. Memet rivals the reticent anti-heroes of Leone and Corbucci with his stone-faced screen presence and his reluctance to talk about anything but money. He patiently outwits all his opponents and takes down ever bigger and more cunning gangs, until his final destruction at the hands of the vengeful military police.

Güney shot the film in Muş, one of the 17 provinces that comprise Turkish Kurdistan, during his military service there. The Turkish title, Aç Kurtlar, almost sounds like ‘aç kürtler,’ meaning ‘hungry Kurds.’ Sure enough, many of the bandits preying on the peasants are Kurds, and the film presents an obvious critique of those tendencies among the Kurdish people that cause it to direct its violence against itself rather than against its real enemy (the Turkish state, capitalism).

Called “an epic of banditry” by a critic at the time of its release, THE HUNGRY WOLVES would be the last in Güney’s series of horse-riding tough-guy pictures, soon to be followed by his more sensitive portrayals of existentially threatened peasants and the urban poor.


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PRIVATE OSMAN
a.k.a. Piyade Osman
Dir. Yılmaz Güney, 1970
Turkey, 72 min.
In Turkish with new English subtitles by Spectacle

TUESDAY, JUNE 3 – 10 PM
WEDNESDAY, JUNE 11 – 7:30 PM
SUNDAY, JUNE 15 – 7:30 PM
MONDAY, JUNE 23 – 7:30 PM

The strangest entry in Güney’s oeuvre, PRIVATE OSMAN belongs neither with the guns-and-muscle revenge rippers of his first decade in cinema, nor with the sheep-and-tractor social portraits of his last.

The titular character, played by Güney himself, is a hapless photojournalist who has returned from military service and now makes his living in Istanbul by manufacturing spectacular crimes that he and his colleague-girlfriend will then be the first to cover. Constantly ducking from the law, shooting up bars, and starting fights, Osman is a kind of devil-may-care Peter Parker, a Belmondo with a camera. His racket eventually lands him in the thick of a crime syndicate’s real intrigues, and he ends up having to walk more of the walk than he expected. Osman takes on more and more of the traits of Güney’s traditional “Ugly King” persona, culminating in a half-hour long showdown in which many bad guys get shot from impressive distances.

Following less in the footsteps of Italian neorealism than HOPE from the same year and more in those of the French New Wave, PRIVATE OSMAN features a girl and a gun, frenetic cutting, and a mockingly American soundtrack consisting mostly of a few repeated bars of Yankee Doodle. Those interested in class struggle will also find the token band of striking workers, portrayed with a mix of back-slapping familiarity and ironic detachment. Snippets of a union leader’s exhortations are heard and glimpses of torn posters for proletarian street rallies are glimpsed. Both references to the contemporary political situation in Istanbul recall early Godard in their light-handedness.

If BAND OF OUTSIDERS is Godard’s most accessible film, PRIVATE OSMAN is certainly Güney’s.


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HOPE
a.k.a. Umut
Dir. Yılmaz Güney, 1970
Turkey, 100 min.
In Turkish with new English subtitles by Spectacle

SUNDAY, JUNE 1 – 7:30 PM
THURSDAY, JUNE 19 – 7:30 PM
MONDAY, JUNE 30 – 7:30 PM

HOPE is considered a landmark in the history of Turkish cinema. Güney called it an “epic of verité” due to its break with the conventions of Turkish commercial cinema, the gleaming sets and powdered starlets typical of Yeşilçam (the Turkish Hollywood). Although it is often compared to De Sica’s BICYCLE THIEVES, HOPE also has much in common with Glauber Rocha’s BLACK GOD, WHITE DEVIL—with its rural merchant protagonist who gets fleeced one too many times and turns to a messianic preacher for guidance—and with Ousmane Sembene’s BOROM SARRET, the tale of a poor horse-cart driver in Dakar getting kicked around by the law.

Güney’s character, Cabbar, drives a horse-driven cart in Istanbul. Business is bad, and the rapidly modernizing city leaves little room for a man who uses such quaintly obsolete means to earn his living. His wife, mother, and five children depend on him, and their domestic life is characterized by constant threats and abuse. Indebted to everyone he knows, Cabbar’s fate is sealed when a bourgeois asshole in a sports car mows down one of his parked horses. Unable to borrow more money to replace it or even pay back his existing debts, Cabbar tries his luck at the lottery, then turns to armed robbery. Unfortunately, the American tourist he and his friend try to hold up fails to understand their threats and chases them away in anger. Furious at his creditors and indifferent to other cart drivers’ efforts to organize in a union, Cabbar falls under the influence of a hodja, a kind of wise-man witch-doctor, who promises him buried riches. Cabbar and his friend sever their bonds to the city and join the hodja in a clearly insane quest for treasure hidden in the surrounding desert.

Although it is often interpreted as a critique of the backwards superstitions rampant among the uneducated Turkish proletariat, HOPE should be read instead as a revolutionary call to break with old forms of organizing (whether in the family or in labor unions) and to embrace a non-instrumental form-of-life. It is a manifesto for the abolition of homo economicus and for the reenchantment of the world.

THE 4TH BASEMENT MEDIA FEST

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THE 4TH BASEMENT MEDIA FEST
Dir. Various
Approx. 60 min.

THURSDAY, JUNE 5 – 7:30 PM
SATURDAY, JUNE 21 – 7:30 PM

THE BASEMENT MEDIA FEST IS A SURVEY OF CONTEMPORARY ARTISTS WORKING WITH LO-DEF, LO-TECH, AND LO-FI MOTION PIX TECHNIQUES. FOUNDED IN RESPONSE TO HI-RES COMMERCIAL MEDIA AND CORPORATE-SPONSORED FILM FESTS, BASEMENT IS A CELEBRATION OF THE MEDIATED EXPERIENCE AS AN AESTHETIC EXPERIENCE. EQUAL PARTS GLITCHD DIGITAL VIDZ, FUZZY VHS, AND GRIMY 16MM FILM, WE’LL BE PRESENTING A MIXD PROGRAM OF CELLULOID AND .MOVS. COME ENJOY SOME 100 YR OLD TECH IN A STATE OF THE ART CONVERTED BODEGA THEATER.

///WARNING/// SUM OF THESE MOVIES FEATURE FLICKERING LIGHT AND RAPIDLY CHANGING MOTION. MAY CAUSE SEIZURES/MOTION SICKNESS. IF YOU HAVE TO SPEW, SPEW IN THIS.

/START PROGRAM:

House (Andy Birtwistle, 3:45, Digital)

I Am All Men As I Am No Man and Therefore I Am (Gilberto Alfredo Salazar­ Caro, 5:29, Digital)

Election Coverage (Chris Paul Daniels, 1:01, Digital)

Cold Blood (Tyler Tamburo, 3:24, Digital)

Queens Quay (Stephen Broomer, 1:11, 16mm)

[phrases] (Ben Balcom, 4:24, Digital)

Doubt #2 (Josh Lewis, 5:26, 16mm)

Smashed (Emma Varker, 3:53, Digital)

The HandEye (Bone Ghosts) (Anja Dornieden & Juan David Gonzalez Monroy, 7:09, 16mm)

[RGB] (N. Heppding, 4:30, Digital)

Seriously Delinquent (Dylan Pasture, 6:49, Digital)

The Way You Recognize It (Laura Thatcher, 1:32, Digital)

How to Draw Clouds (Salise Hughes, 2:20, Digital)

RIP Geocities (Faith Holland, 2:31, Digital)

Every Feature Film on My Hard Drive 3 Pixels Tall and Sped Up 7000% (Ryan Murray, 3:29, Digital)

holiday 13 (Jordan Lopez, 1:44, Digital)

Up (Scott Fitzpatrick, 4:47, Digital)

/END PROGRAM

FOR MORE INFO, CHECK OUT: HTTP://BASEMENTMEDIAFEST.COM

THE LAND DOWN UNDERGROUND

The Land Down Underground

THE LAND DOWN UNDERGROUND
Dir. Various, 2009-2013
Australia, approx. 61 min.

TUESDAY, JUNE 17 – 7:30 PM
THURSDAY, JUNE 26 – 10 PM

While underground film has a decades-long history in the United States, it’s a much newer form in Australia, where the first underground film festival was established in 2000 in Melbourne, followed by Sydney in 2007 and Brisbane in 2010. Underground film in Australia, at this stage of its evolution, is a mixture of work from experimental filmmakers, visual artists working with the moving image, and new, inexperienced directors, many with no formal training. This program brings together some of the recent films from this movement.

THE AFRICAN WORD FOR SUMMER
Dir. Chris Allery, 2011
Australia, 7 min.

GLORY HOLE
Dir. John Barker, 2011
Australia, 8 min.

HANSEL & GRETEL
Dir. Emma Varker, 2012
Australia, 7 min.

AFTER THE RAINBOW
Dir. soda_jerk, 2009
Australia, 5.5 min.

KAPPA
Dir. D.A. Jackson, 2012
Australia, 5 min.

POLLY, JENNIFER & MELISSA
Dir. Diego Ramirez, 2012
Australia, 4.5 min.

BUFF TRAILER
Dir. soda_jerk, 2013
Australia, 2 min.

WHITE RUSSIAN
Dir. Emma Varker, 2013
Australia, 4 min.

WEATHERED
Dir. Shaun Burke, 2013
Australia, 6 min.

CINAMNESIA
Dir. Nicola Walkerden, 2013
Australia, 6 min.

HEART SHAPED BRUISES
Dir. Diego Ramirez, 2013
Australia, 2 min.

YOU ARE SPECIAL!!

You are Special

SUNDAY, JUNE 15 – 5 PM
SATURDAY, JUNE 28 – 7:30 PM

Feeling sad and lonely? Secretly worried you’re just not good enough? Is the constant terror of being exposed as a failure and a fraud holding you back from living your best life?

You Are Special! is the program you need. New short films about human vulnerability—self help cults, private tears, puppets, ugly motel furnishings, game shows, depressed motivational speakers, and dancing, dancing, dancing. Unlock the power within and make your dreams come true. Learn to stop worrying and start living (TM) with Spectacle.

HISTORIA CALAMITATUM (THE STORY OF MY MISFORTUNES) PART II: THE CRYING GAME
Dir. Roger Beebe, 2014
USA, 21 min.

It’s all right to cry. Sometimes it’s even better than all right.

HOT CHICKEN
Dir. Iain Bonner, 2014
Australia, 14 min

No man is an island. Give praise!

THE PERFECT HELLO
Dir. Zack Kasten, 2013
USA, 42 min.

Wade Perkins is a fifty-five year old motivational speaker at the end of his rope. After learning of his younger brothers demise, he embarks on an alcoholic bender through middle America accompanied by a much younger woman named Sweetheart. Their short love affair is captured in a series of poetic and piercing scenes en route to the funeral.

Screens with extra found video easter eggs from the depths of the internet, and your soul.

THE FILMS OF ANTON PERICH: SHIT ON THE FENDERS OF YOUR CONVERTIBLE BECAUSE WE’RE COMING THROUGH NO MATTER WHAT

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THURSDAY, JUNE 12 – 7:30 (Program I) & 10 PM (Program II)
TUESDAY, JUNE 24 – 7:30 (Program II) & 10 PM (Program I)

In 1973, filmmaker Anton Perich, the legendary Candy Darling and Taylor Mead, and the Broadway actor Craig Vandenburgh went to a nice apartment on Central Park West to make a film. The apartment belonged to the art collector Sam Green and the walls were groaning with Warhols. Perich came up with a simple scenario: Taylor Mead would play a decadent and perverse wall street type, Candy his socialite daughter. As the film opens, Craig Vanderbilt plays the piano for Candy while she screams “Play!” and strikes the instrument with her high heeled shoe. From there, everything is improvised. Before the night is through, Candy and Craig have split, Taylor Mead sits on the stairs, singing incoherently, with his pants around his ankles, and Anton Perich had a finished film.

Many of Perich’s films were made this way, in two or three takes and improvised from simple premises. His films and interviews feature many regulars from Max’s Kansas City (he was a busboy there) and Warhol’s clan (he was also a photographer for INTERVIEW), including Andrea Feldman, Holly Woodlawn, Jackie Curtis, Edwige Belmore and Tinkerbelle, as well as orbiting artists and celebrities like John Cage and Merce Cunningham, Hugh Hefner, Grace Jones and John Waters, resulting in an incredible cross-pollination between art and personality. FRANKENSTINO (1973, starring Taylor Mead as Frankenstein, Katrina Toland, Jayne County and Robert Starr) was shot in the studio of sculptor John Chamberlain atop one of his giant works of foam (and features the line which serves as title for this series, uttered by Taylor Mead). In VICTOR HUGO ROJAS, the performance artist descends into an “Egyptian trance” (he’s wrapped in toilet water, spritzed with water and doused with baby powder) before destroying an original Warhol painting. In HUNTINGTON HARTFORD’S TIE CLOSET (1977), Jerry Hall drapes herself with ties from the Fifth Avenue closet of multimillionaire Huntington Hartford, heir to the A&P supermarket fortune and art collector (who hated abstract art and once called Picasso a “mountebank”).

Perich’s MR. FIXIT (1973) is among the earliest material to be actively censored on television. Starring Susan Blond, Sami Melange and Danny Field, it appeared on public access in Manhattan and concerns a married couple (Blond and Field) who take a special interest in a television repairman’s ass (a lightbulb and a jar of vaseline are involved). The cable operator literally cut the sound and picture for periods of time during the broadcast, interrupting and resuming the tape’s transmission as he saw fit, explaining afterwards in a disembodied voice, “Certain segments of this tape were deleted on purpose. There was no time to edit it.”

Anton Perich embraced television at a time when video and performance artists were beginning to turn to New York galleries in which to show their work. To him, the galleries were safe and bourgeois, whereas television was the “last taboo for artists”, a pristine middle class venue waiting to be anointed by a subversive underclass of artists. Perich spent many years as a painter, poet and filmmaker before embracing the Portapak and its primitive video quality, and wanted to do something new with the technology. “TV was so perfect and sanitized, the answer was to introduce bad quality, bad sound, bad taste”.

In addition to the short narrative and experimental content of the show, Perich also followed a rotating cast of hosts (Susan Blond, R. Couri Hay, Tinkerbelle) to parties, fashion shows, concerts and gallery openings. The show became such an exciting weekly event that Newsweek’s media arm attempted to co-opt its success with its own mainstream version, with Tinkerbelle as host, called “Tinkerbelle’s Parties”. Producer John Peaslee recalls, “We were going to do a slicker version of Anton Perich.” The show failed miserably. “The minute it got slick we lost it.”

Beginning in 1980, Anton Perich took a 25-year break from filmmaking but continued to paint. Then he began to make films once again. His sense of humor is thoroughly intact (in 2010’s MOTHER OF GOD, 85 year-old Taylor Mead plays an aging Sarah Jessica Parker) and he still uses improvisation to build on simple narratives – lately they often have to do with technology (he equates googling oneself to masturbating). Proust is his hero these days. Perich said that he thinks about the fact that Proust made his contribution to the world with just a pencil. Now for the first time, a pen can cost more than a video camera. “Everyone can be a filmmaker, but not everyone is.” Therefore, “it’s a good time for people to redefine cinema again”.

In this special series, Spectacle presents both old and new works by extraordinary underground filmmaker Anton Perich.

Films by Anton Perich PROGRAM I: MAX’S KANSAS CITY, CANDY & DADDY, HUNTINGTON HARTFORD’S TIE CLOSET, and LIKE CINDERELLA
(97 min.)

THURSDAY, JUNE 12 – 7:30 PM
TUESDAY, JUNE 24 – 10 PM

MAX’S KANSAS CITY (1972)
14 min. Silent.
Andrea Feldman, Candy Darling, Jackie Curtis, Jack Smith, Taylor Mead, Holly Woodlawn and others hang out inside and out front of Max’s Kansas City.

CANDY AND DADDY (1972)
35 min.
Featuring Candy Darling, Taylor Mead and Craig Vandenburgh. A perverse wall street broker (Taylor Mead) walks in on his daughter (Candy Darling – whose improvisation is genius) with her lover and then tries to seduce him.

HUNTINGTON HARTFORD’S TIE CLOSET (1977)
17 min.
Featuring Jerry Hall, R. Couri Hay, Antonio Lopez, Roger Webster and Huntington Hartford. The multi-millionaire Huntington Hartford had a collection of thousands of ties in a special closet in his Fifth Avenue penthouse, which a gorgeous, 21-year-old Jerry Hall puts to good use in this short film. She sings dirty songs, one of which begins “Going through the jungle with a dick in my hand.” Huntington Hartford appears periodically, annoyed that his ties are being disturbed.

LIKE CINDERELLA (2010)
31 min.
Paparazzi kidnap a glamorous Italian movie star, and force her to clean while they photograph her.

Films by Anton Perich PROGRAM II: THE LIMO LIFE, VICTOR HUGO ROJAS, FRANKENSTINO and MOTHER OF GOD(101 min.

THURSDAY, JUNE 12 – 10 PM
TUESDAY, JUNE 24 – 7:30 PM

THE LIMO LIFE (1976)
13 min.
Featuring Victor Hugo Rojas, Tinkerbelle, Nancy North and Ramona. “What was the name of that limousine company? Where we had the orgy last week?” Five upscale citizens cruise “Los Angeles” (Manhattan) in a white limo. They pause to sing showtunes, brush their teeth, put on frog masks and die in the gutter. Brought to you by Dom Perignon and a jar of pickles.

VICTOR HUGO ROJAS (1978)
14 min.
Venezuelan performance artist Victor Hugo Rojas was an icon of the separate but overlapping fashion, art and gay party scenes. Here he performs various “Egyptian rites” before destroying an original work by his friend Andy Warhol.

FRANKENSTINO (1973)
31 min.
After the controversy surrounding the live televised censorship of MR. FIXIT, Perich and his cohort were on a mission. FRANKENSTINO features full frontal nudity and general nonsensical discussion of cunts and Hitler. Taylor Mead plays Frankenstein, who frolics atop a giant foam sculpture by John Chamberlain (the film was made in his studio) with Katrina Toland, Jayne (formerly Wayne) County, Robert Star and others.

MOTHER OF GOD (2007)
41 min.
Featuring Taylor Mead as an actor who has made millions playing an aging Sarah Jessica Parker. Mead’s pregnant granddaughter arrives to ask for money but gets only a belly dancing lesson.

VIEWS FROM THE INSIDE

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This May, in honor of the flowers blooming just outside our windows, Spectacle presents two unforgettable tales of world cinema with a common backdrop: the nuthouse.


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JANNIE TOTSIENS
aka JOHNNY FAREWELL
Dir. Jans Rautenbach, 1970
South Africa, 106 min.
In Afrikaans & English with English subtitles.

THURSDAY, MAY 1 – 7:30PM
MONDAY, MAY 5 – 7:30PM
FRIDAY, MAY 16 – 10PM
SUNDAY, MAY 25 – 7:30PM

Considered a cornerstone of South Africa’s little-revisited 1960s “Golden Era,” Jannie Totsiens is a heady and disturbing surrealist grapple with apartheid as an entrenched form of neurological illness. A paltry band of inmates – including a washed-up Nazi sympathizer and a baby-talking blonde nymphomaniac obsessed with rocking horses and dolls – roam the grounds of South Africa’s most opulent mountain-retreat madhouse. Filmmaker Jans Rautenbach gives each character their own hard-etched idiosyncrasies, allowing linkages to their pre-asylum lives to burble to a surface before dissipating amidst so much wheezing, rambling gibberish.

Into the fray enters a catatonic young mathematics professor named Jannie (Cobus Rossouw). Committed following a plunge into despair, Jannie’s addition tests the menagerie’s thin veneer of community, exposing the lunatics’ threadbare delusions and the bottomless hypocrisy of their sane keepers. (At one point, the sanitarium’s director sighs that he’s given up on therapy – from here on out, “just pills and injections.”) As a drama, Rautenbach’s film is avant-garde in its disavowal of emotional logic: his camera pushes, pulls or spins on the caprices of his insane characters. The result is a sometimes hilarious shadow play of predatory human weakness, richly textured in its balancing of color and death, veering wildly from satire to tragedy in the space of a few edits.


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HEAD AGAINST THE WALL
aka La Tete Contre Les Murs
Dir. Georges Franju, 1959.
France. 95 min.
In French with English subtitles.

MONDAY, MAY 5 – 10:00 PM
FRIDAY, MAY 9 – 7:30 PM
SATURDAY, MAY 17 – 7:30 PM

Anouk Aimee. Charles Aznavour. A shimmering black motorcycle jacket. Georges Franju’s Head Against The Wall taps into cinema’s inherent attractions but renders its own utterly untenable, less a cautionary tale than a smoldering portrait of loss. Behind the gates of a countryside sanitorium lives young Francois (future filmmaker Jean-Pierre Mocky), the hotheaded son of a stuffy lawyer – a wild one in the Brando tradition on the outside, bored to sedation within. Francois knows he’s sane, but while waiting for this latest convulsion of The System to pass, all he can do is look at the people around him – and now, without the comfort of his on-and-off girlfriend Stéphanie (Aimee), his visage isn’t pretty.

Blessed with the same magisterial stillness and dark beauty that gave Eyes Without A Face its inimitable power, Franju’s feature debut is both straightforward and serpentine. The screenplay (adapted from a Herve Bazin novel) posits man’s place in society as anything but certain; as Francois seeks validation from parties neutral to his domineering father, his individuality seems to vanish. What develops is not a critique of doctors or hospitals, but instead of French paternalism at large. Under the heel of a society founded on class expectations, Francois doesn’t lose his freedom so much as he realizes it never existed in the first place.

“He seeks the madness behind reality because it is for him the only way to rediscover the true face of reality behind this madness… Let us say that Franju demonstrates the necessity of Surrealism if one considers it as a pilgrimage to the sources. And Head Against The Wall proves that he is right.” – Jean-Luc Godard, Cahiers du Cinema

“Whether it’s the weird, eerily erotic gaze of a female inmate or a strange gathering of doves or a cityscape by night that seems as dank and claustrophobic as the asylum walls themselves, Franju’s mastery and palpable adoration of effect is ever evident.” – Glenn Kenny, The Auteurs

WORLD CINEMA FANTASTIQUE: THE DEVIL’S SWORD

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THE DEVIL’S SWORD
Dir. Ratno Timoer, 1984
Indonesia, 101 min.
In English

FRIDAY, MAY 2 – 10:00 PM
SUNDAY, MAY 18 – 5:00 PM
SATURDAY, MAY 24 – 10:00 PM

Presented by Mondo Macabro

From the heyday of Indonesian fantasy cinema, The Devil’s Sword is a classic example of the mind-bending weirdness that brews in homegrown cinemas around the world. With little money and a lot of heart, they shot for the moon but ended up somewhere deep among the stars.

Starring local legend Barry Prima (whose role as Jakka Sambung in THE WARRIOR – an Indonesian Robin Hood – created a celebrity personality whom is often mistaken for a real hero), THE DEVIL’S SWORD concerns an ancient sword whose holder is granted immeasurable power. When the evil Crocodile Queen lures a young prince-to-be to obtain the sword for her, Prima steps in to thwart the evil Queen and defeat her army of half-crocodile men and evil warlocks!

Magic, flying guillotines, and all sorts of mystical malarkey is on display here and achieved for zero budget. And it shows. Grade A absurdity for 1/5 of the price of anywhere else in the world.

World Cinema Fantastique is a monthly screening of crazy fantastic films from around the world.

THE HOUSE IS BLACK: 4 FILMS BY KIM KI-YOUNG

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It’s worth noting that the period considered to be Korean cinema’s golden age is also the first time in the nation’s history that there was some semblance of a fully operating film industry. Flanked by a civil war on one end and censorship policies on the other, the decade long bout – most would agree that it began sometime in the late 1950s and ended at the start of the ‘70s – boldly captured something of the ambiguous desires of a nation just learning to handle their own nascent sovereignty. The numbers alone are telling: 18 indigenous releases in 1954, 74 in 1958, and 229 in 1969. Free from conscription, the men who came to helm the camera during this time were of the young and educated crop. Large tax cuts and a rising influx of Western cultural goods helped create the necessary ferment that would enable these fresh faces to go on to produce highly stylized and startlingly mature works.

Their films ran the gamut: realist works like Yoo Hyeon-mok’s AIMLESS BULLET (1961) – think Cain/Chandler meets early Rossellini/De Sica – jived well with the cynical post-war crowd; literary adaptations, best exemplified by Kim Su-Yong’s SEASHORE VILLAGE (1965) and Shin Sang-Ok’s THE MOTHER AND HER GUEST (1961), examined agrarian lifestyles and traditional values, suitable for a people burnt out from years of ideological tug-o-wars; Lee Man-Hee’s THE MARINES WHO NEVER RETURNED (1963) and Shin Sang-Ok’s RED MUFFLER (1964) ushered in well-crafted war epics that were less preoccupied about promulgating a political slogan than creating interesting images; others like Han Hyeong-Mo’s MADAME FREEDOM (1956) made their marks as cultural harbingers, often depicting women in more progressive roles trying to rewrite the social codes.

Among these figures, Kim Ki-Young may loom the most interesting. If he’s considered a cult director today, that was hardly the case back then, when his 1960 horror-thriller, THE HOUSEMAID – which thanks to Martin Scorsese’s fundraising efforts, was restored by the Korean Film Archive in 2008 – became a blockbuster and critical hit, not uncommon back then when success went both ways. While his peers were often keen on interpreting the shifting political and daily realities of their lives by way of nostalgia and pathos (hence the popularity of “literary” films and soap operas), Kim insisted on developing a filmic mode that would anchor his works in the present. The surrealist and German expressionist traditions, in this way – if they had any truck with Korean filmmakers during this time – find their clearest iteration in Kim’s oeuvre. A disregard for nicely delineated plot points and penchant for drawing characters on the brink of lunacy quickly set the director apart from the usual mold. Things needed to be, as it were, more slovenly. The pacing, if erratic in his films, offered instead an imperative, a sense of urgency through which characters pursued moral trials within a constrained time and space. Hitchcockian psychology abounds in these works.

By the time the ‘70s rolled around, the government led by Park Chung-Hee, an evangelist of aggressive modernization, clamped down on film content, abruptly tapering off production that took a decade to achieve, and soon demanding that the film industry not only meet a certain quota (in order to bring in foreign films) but produce works with varying degrees of anti-communist propaganda. Kim was in the middle of all this. For an auteur who thrived under a considerably lax industry code, Kim suddenly found himself in a creative pickle not dissimilar to the Hollywood directors of old. Yet the kinds of frenetic narratives he wove in the ‘50s and ‘60s enabled him to slap even more distorted visions of reality on his films of the twilight ‘70s. Moreover, few have devoted themselves like Kim in bringing to the screen the rich, folkloric tradition of Korean shamanism, a neglected heritage, and renewing its currency within a viciously changing nation more known for its Buddhist and Confucianist views. Between the Dionysian and Apollonian wells, Kim drank from the former each time. Though Kim’s struggle with the production codes of the ‘70s suggest that his films may be somewhat subpar compared to his earlier efforts, the contrary remains more accurate, as though the stricter the regulations, the more unhinged his films became. Apparently, he worked well in an otherwise decadent age.

Largely forgotten through the eighties, Kim’s films would be rediscovered on VHS by cinephiles in the early nineties, eventually being invited to attend a comprehensive retrospective of his films at the 2nd Pusan International Film Festival in 1997. The revival was short-lived, as a year later, amid production on a new film, Kim and his wife died in their home, an electrical short-circuit setting their abode ablaze.



goryeojang_banner GORYEOJANG
Dir. Kim Ki-Young, 1963
Korea, 90 min.
In Korean with English subtitles.

FRIDAY, MAY 2 – 7:30 PM
SUNDAY, MAY 4 – 5:00 PM
SUNDAY, MAY 11 – 5:00 PM
SATURDAY, MAY 24 – 7:30 PM

Let the good and bad all prosper! Let it rain! Let it rain!

Those who’ve seen Keisuke Kinoshita’s BALLAD OF NARAYAMA – and Shoei Imamura’s remake of it by the same name – will be familiar with the story here. In a small, mountainous village, a long-standing drought leads the village leaders to decree that anyone over 70 years should be carried up to and abandoned on a neighboring mountain peak. Authority, unsurprisingly, rests strongly in the hands of a few shamans and a cohort of conniving brothers who have monopolized the village’s water supplies. Deeply affected are the brothers’ former in-laws: an elderly mother, one of those who must be left to die on the peak, and her crippled son, who must take her up there. Stuck between a rock and hard place, the scapegoat son finds himself knocking down his moral pillars, unable to adequately salvage both duty and survival.

GORYEOJANG reveals Kim’s fascination with ethical dilemmas. Much of the narrative is indebted to the Biblical accounts of Joseph and his brothers, and Abraham and Isaac but fleshed out in Freudian fracas. Spindly branches splay out from trees amongst a background awash in swatches of black and grey; And from all the bleak images of poverty and desperation is one of the tenderest portraits of motherly and filial love. A prime – and the only – look at the golden ‘60s in this series.

*Unfortunately, there is approximately 20 minutes of lost footage in the film; fortunately, the soundtrack survives, and is played to black leader to interesting effect.



iodo_banner1 IODO
Dir. Kim Ki-Young, 1977
Korea, 110 min.
In Korean with English subtitles.

SUNDAY, MAY 4 – 7:30 PM
SATURDAY, MAY 10 – 10:00 PM
FRIDAY, MAY 16 – 7:30 PM
TUESDAY, MAY 20 – 10:00 PM

They aren’t exactly mermaids, but the female divers of Jeju Island are charming in their own right; always smiling, and ready to crack jokes (they also catch the tastiest mussels). Like the women of the Amazon and Sapphos, these blue-collar sea farmers form their own autonomous mythology, and Iodo, a large rock-island, is where they are laid to rest, according to the locals. Kim’s film departs from here.

Told through a slew of foreboding flashbacks, the film follows a troubled travel agent who sets off to Jeju to find his missing colleague. Kim’s freewheeling camera – a bevy of zooms and quick pans – and unexpected cutting keeps things interesting. What’s palpable is the friction between the wild sprawl of the sea and the bustling city-center, as a descent into Hades goes haywire. A weird cross between Carax’s POLA X, Zulawski’s POSSESSION and Polanski’s CHINATOWN, IODO gives claim to frenzy as an aesthetic ideal.



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INSECT WOMAN
Dir. Kim Ki-Young, 1972
Korea, 110 min.
In Korean with English subtitles.*

THURSDAY, MAY 1 – 10:00 PM
SATURDAY, MAY 17 – 10:00 PM
SUNDAY, MAY 25 – 5:00 PM

INSECT WOMAN (Kim Ki-Young, 1972) from Spectacle Theater on Vimeo.

Besides the obvious (being sex), one suspects that Kim’s preference for maids as his principal protagonists has much to do with the the ways in which their bodies bear testament to to both political and social changes of the time. With more women assuming a place in the family as a substantial breadwinner under Park’s programmatic fiscal policies, the way is paved for Kim to let loose his vision of the shape-shifting figure. At once house-keeper, mistress, and taboo’s spokesperson, the maid is the intervening force between the traditional husband/wife dyad, and who in the case of INSECT WOMAN must act on behalf of her employer’s orders to “cure” her husband of his impotency. This absurd reversal of roles only heightens how far one goes to attain material security.

Bringing the rules of the jungle into the home, the prime marker of bourgeois solidarity, Kim makes a sordid mess of burgeoning middle-class values (the house as a zoo), castigating what he sees as a blind eye toward the basic tenets of human survival. Sex (as pleasure and procreation) and economy interchange and mingle under one roof as the three characters play out their desires on each other, each offering a particular strength – or more accurately, capital – that the other lacks. Where in IODO the city-dweller makes his way out to the cornfields on some humanistic claim to discover the truth, there is no such pretension here. Moral categories simply lose their prerogative. Kim at his most Buñuel-esque.

* English subtitles over hardcoded Spanish subs.



promise_banner PROMISE OF THE FLESH
Dir. Kim Ki-Young, 1975
Korea, 95 min.
In Korean with English subtitles.

SATURDAY, MAY 10 – 7:30PM
SUNDAY, MAY 11 – 7:30 PM
TUESDAY, MAY 20 – 7:30 PM

A remake of a lost melodrama from the ‘60s, PROMISE OF THE FLESH is less promise than an always already broken covenant. As is always the case for Kim, death and sex are tight bedfellows, the twin driving forces behind this tale, which seems to teeter relentlessly between tearjerking drivel and psychosexual mess.

Good behavior earns a middle-aged woman some respite from the small cell – imprisoned for murder of a would-be rapist – and onto a train to visit her hometown. Along the way, an attractive young man catches her attention, and a tight bond is immediately formed. She travels with her parole officer (since, à la Freud, two characters are never enough), who in one of cinema’s stranger moments, weds the delinquent to the young man atop a sullen hill. Bearing the weight of a lifetime of unsuccessful romances, she must go back to prison, but not before making her now husband promise to meet her on the same spot in two years. The promise – for love, for a house, for children – is nothing more than a few spoken words, but it is the only contract in town that means anything.

 

IN AND AROUND COLLABORATIVE PROJECTS INC.

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Organized by Laura Kenner and Rachel Valinsky

Spectacle is pleased to host this survey of film and video works generated in and around famed no-wave NYC artists’ group Collaborative Projects, Inc., aka Colab. Organized by Laura Kenner and Rachel Valinsky, the series runs in conjunction with springtime programs at James Fuentes Gallery, ABC No Rio, The Lodge Gallery, and Cuchifritos Gallery + Project Space, commemorating Colab’s 1980 exhibition/action The Real Estate Show.

The programs in this series include:
New Cinema Redux – Wed May 7 8PM
Text / Landscape / Object – Wed May 14 8PM
Girls Gone Wild – Sun May 18 7:30PM, Fri May 23 7:30 PM
Artists’ Cable TV – Fri May 9, 10PM

“In and Around Collaborative Projects Inc.” focuses on the tremendous output of film and video produced by a wide range of artists working within New York City’s downtown alternative art scene in the late 1970s to mid 1980s. Loosely structured into four programs that seek to suggest the variety of styles and strategies distributed through cinema and cable television networks, the series presents work from over 50 artists working within, outside of, and around a hub of collective artistic activity better known as “Colab” (est. 1978). These screenings celebrate the low-budget, experimental grit of this brief span of underground filmmaking brought about by the availability of recording systems such as Super 8 film, Sony Portapak, and more importantly, the raw need to produce.

Showcasing an array of documentary and narrative film, poetic experiments, performance art videos, live programming, and independent news interventions, “In and Around” positions this filmic output as an intersecting and overlapping period of production that, despite all efforts, resists categorization. Rather, it reflects on the prolific conditions of the time, which encouraged an inclusive approach to independent and collaborative operations, recognized filmmaking as collective activity shaped though technology, and permitted an active engagement with the outside world.


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PROGRAM 1: NEW CINEMA REDUX

WEDNESDAY, MAY 7 – 8:00 PM

Special Guests TBA

If we just made our own little movies, and showed our movies at so-called legit places, we would have disappeared in the general consensus of independent of avant-garde film. By creating the New Cinema and making movies in Super 8, and by showing them in rock clubs, we made the movies stand out.” – Eric Mitchell

The New Cinema was a movie theater dedicated to screening a proliferation of low-budget, Super 8 narrative films emerging out of the downtown scene. Operating only for a brief period from 1978-1979, the project space provided numerous artists a way to showcase their work while announcing a new kind of cinema for a new kind of filmmaker. Founded by Eric Mitchell, Becky Johnston and James Nares, the New Cinema screened works at an astonishing rate matched only by the efficiency of simple moving picture technology and the creative drive of burgeoning downtown artists.

“New Cinema Redux” features three films originally shown and premiered at New Cinema during its short-lived existence at 12 St. Mark’s Place: John Lurie’s Men in Orbit (1979), Michael McClard’s Motive (1979), and Eric Mitchell’s Kidnapped (1978). All three of these films were shot on Super 8, transferred to and edited on video, and projected on an Advent screen at New Cinema. These films offer a glimpse at the rugged synthesis of downtown actors, artists, and no-wave musicians working in and around New York’s underground punk scene in the late 1970s.

MEN IN ORBIT
Dir. John Lurie, 1979
USA, 40 min.

“The $500 budget prevented me from filming in space.”
– John Lurie

A sci-fi povera film, with a DIY, expedient aesthetic, and shot on Super 8, Men in Orbit features Lurie and Eric Mitchell as tripped out, chain-smoking astronauts in a decrepit New York room (Lurie’s apartment at the time) that has been transformed into a spacecraft. “Acting on LSD is not acting at all,” commented Lurie, “is more the capturing of a weird event.” With James Nares as cinematographer, the film achieves a visceral, weightless quality by floating the camera, constantly, above the scene. “Outer space” ambient noise fills the film – static pouring out of broken TVs and radios.

MOTIVE
Dir. Michael McClard, 1979
USA, 60 min.

Kathy Acker: Ahh, Michael, what was your motive in making Motive?
Michael McClard: That’s really a terrible question Kathy.
– Interview in Bomb Magazine

First premiered at New Cinema in April 1979, Motive is a Super 8 feature film portraying a punk psycho-killer (Jimmy de Sana) as he plots to rig the Museum of Modern Art’s men’s room to electrocute random users. Produced by Michael McClard and Liza Béar.

KIDNAPPED
Dir. Eric Mitchell, 1978
USA, 62 min.

Eric Mitchell’s Kidnapped (1978) follows a gang of chatty intellectual junkies/nightclubbing terrorists as they plot to abduct the real life owner of the Mudd Club, Steve Mass. Notably the first film screened at the New Cinema upon its opening, Kidnapped is a washed-out, cut up, no wave derivative of Andy Warhol’s Vinyl that quickly became a staple in the theater’s programming series.

“Kidnapped seems almost an homage to Vinyl, one of the few vintage Warhol’s that’s screen these days– but Mitchell’s random compositions, on screen direction, and impoverished location shake the mothballs of the Factory aesthetic. Its actually witty when he stages a violently sadistic dance number to Devo’s “Satisfaction,” and the film’s washed out, slightly warped images are well framed by the St. Mark’s Place store front Eric Mitchell calls the New Cinema. The surrealists thought that all movie house should be afflicted with the same degree of decay as the films they showed. It’s an equation that Kidnapped nearly balances.”
– J . Hoberman, Village Voice, 1979


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PROGRAM 2: TEXT / LANDSCAPE / OBJECT

WEDNESDAY, MAY 14 – 8:00 PM

Liza Béar, Andrea Callard, Coleen Fitzgibbon in attendance!

“Text / Landscape / Object” explores the poetic and personal short films of three distinct female filmmakers’ works from the mid 70s to early 80s. Mining the relationships between image and text, landscape and object, Liza Béar, Coleen Fitzgibbon, and Andrea Callard each take a unique approach toward developing a highly personal idiom of the image in motion using both film and video. This program is roughly divided into three categories that often seep into one another: experiments in video poetics and communication (Béar) and examinations of found text and speech (Fitzgibbon); landscapes as real and imagined, dreamt and mirage-like (Béar and Fitzgibbon); and the relationship of everyday objects to bodies in space (Callard).

DICTIONARY
Dir. Coleen Fitzgibbon, 1975
USA, 4 min.

Filmed in several parts, Dictionary is a hyper-kinetic work, which runs through the R and the Un- sections of Webster’s Dictionary, using a microfilm camera to photograph and preserve paper documents on a roll of 16mm film. Fitzgibbon contemplates: the yellow notebook and blade-less knife handle were missing when the blue car impacted the red car.

TIME (COVER TO COVER)
Dir. Coleen Fitzgibbon, 1975
USA, 9 min.

A schizophrenic look at the news: in Time, Fitzgibbon filmed, cover to cover, micro text film of the November 1974 issue of the US, English language monthly periodical, Time, overlaying rapid, constantly scrolling shots, with a muffled, cut-up voiceover soundtrack of Daniel Ellsberg interviewed by Tom Snyder on the Pentagon Papers.

EARTHGLOW
Dir. Liza Béar, 1983
USA, 8 min.

“In the beginning / Was the word processor.” Liza Béar’s Earthglow (1983) is a poetic film where words take the place of images to trace the artist/writer’s inner monologue. Through changes in color, type, placement and movement of words within the frame (that foreshadowed digital fades, slides, and other transition techniques…). Béar’s poetry, like a “Proustian sentence” takes the viewer/reader through warm Pacific suns, movie theaters, city streets (honking and street noise play in the background), recollections of a desert landscape, airplanes and deep sleep, always through the reflexive allusion to the process of writing. As “she strain[s] to remember her thoughts,” a “story line or board” emerges. Electronic engineering by Bruce Tovsky.

A city dweller attempting to write a poem about a desert trip is distracted by a recent argument. Earthglow, whose only images are words, uses character animation to convey the writer’s internal dilemma through the shuttling of words across the screen, as well as color changes and ambient sound. Using an analogue character and switcher in a live edit, parts of the text are keyed in real-time and others are pre-recorded. On the score, an off-air burst from a Billie Holiday blues song (whose lyrics infiltrate the words of the poem) disrupts the strains of César Franck’s Violin Sonata. Earthglow is a film about the writing state of mind; past and present perceptions are reconciled in the act of writing.”
– Liza Béar

FOUND FILM FLASHES
Dir. Coleen Fitzgibbon, 1973
USA, 3 min.

Fitzgibbon’s Found Film Flashes crafts an elliptical evocation of desire and sexual spectacle out of found footage. Strewn with fragments of black and white shots, Found Film Flashes is a collage of recurring speech fragments, where sound and image are particularly disjunctive. Voice over provides a commentary on an audiotape, while an obsessive, repetitious voice returns to the phrase, “It’s about tonight, it’s about tonight.”

TRIP TO CAROLEE
Dir. Coleen Fitzgibbon, 1974
USA, 4 min.

Trip to Carolee runs quickly through still images of things passing: an apartment, a typewriter, a bridge, the road, as Marjorie Keller and Coleen Fitzgibbon drive to Carolee Schneeman’s. Fitzgibbon paints an intimate portrait of the travel between the city and the country and back, tracing her surroundings in accelerated, yet attentive ways.

LOST OASIS
Dir. Liza Béar, 1982
USA, 10 min.

Shot in 1982 in a bizarre Californian landscape, Lost Oasis, is an ambulating narrative with the desert at its core. This short film takes on the airs of a mirage as a loosely structured and evocative drama unfolds. Lost Oasis sets up a strange parallel reality where time moves slowly through the desert, in search of a lost oasis. Starring Michael McClard.

FLORA FUNERA (FOR BATTERY PARK CITY)
Dir. Andrea Callard, 1976
USA, 4 min.

In Flora Funera (for Battery Park City), Callard explores intimate games and noises as she repeatedly tosses rocks against exposed stakes of rebar.

LOST SHOE BLUES
Dir. Andrea Callard, 1976
USA, 4 min.

In Lost Shoe Blues, Callard ventures outside her studio to survey the clover of Battery Park while singing a round with herself on the film’s soundtrack.

FRAGMENTS OF A SELF PORTRAIT #1
Dir. Andrea Callard, 1976
USA, 2 min.

Callard clomps up flight after flight of stairs with giant white casts on her feet. Each pounding step echoes. When she finally removes the casts, they splinter and collapse and her bare feet emerge as though from cocoons. She enters her studio, abandoning the “fragments,” and inviting the viewer to leave behind the carapaces she wears to protect and hide the self inside.

DRAWERS
Dir. Andrea Callard, 1974
USA, 12 min.

In Drawers, Callard playfully pulls the drawers of a white chest open, repeatedly hoisting a string of clothes and fabric tied together in a Rapunzel-like fashion out of the drawers until all have been emptied.


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PROGRAM 3: GIRLS GONE WILD

SUNDAY, MAY 18 – 7:30 PM – Cara Perlman and Cave Girls in attendance!
FRIDAY, MAY 23 – 7:30 PM

“Girls Gone Wild” showcases a series of films that criticize stereotypical female roles through a literal embodiment of a motley crew of characters– Barbie dolls, Amazonian women, strippers, Neanderthals, and dominatrices. Featuring over 20 female filmmakers—and one brave man—these artists write their own definition of post-feminist practices with the crude sincerity of DIY techniques. Including: Tina L’Hotsky’s Barbie (1977) and Snakewoman (1977), Cara Perlman and Jane Sherry’s Topless (1979), Scott and Beth B’s G-man (1978), and the prehistoric collaboration Cave Girls (1981).

BARBIE
Dir. Tina L’Hotsky, 1977
USA, 15 min.

Writer, filmmaker, and downtown New York club scene celebrity Tina L’Hotsky stars and directs in Barbie, a surrealistic portrait of the artist as a plastic doll. Coming home from a shopping trip, Barbie takes her groceries out of a bag and unwraps a Barbie doll. “She fries up the Barbie doll and eats it.” L’Hotsky stated, “The end.” Filmed in slow motion and set to a hypnotic soundtrack, Barbie is a slice of dark comedy that pushes the consumption of representation to the point of cannibalism.

SNAKEWOMAN
Dir. Tina L’Hotsky, 1977
USA, 30 min.

Snakewoman stars downtown legend Patti Astor as the woman who must conquer the wild after her plane crashes into the jungles of Upper Volta. Shot in a satirical 1940’s styled adventure story with Marvin Foster, Eric Mitchell and David McDermott as the natives. “We shot Snakewoman entirely on location in Central Park for five hundred dollars” Astor said, “it’s our homage to the 40’s jungle movies.”

TOPLESS
Dir. Cara Perlman, Jane Sherry, 1979
USA, 16 min.

Topless, a collaborative film by then roommates Cara Perlman and Jane Sherry, is a faux documentary tracing Jane’s activities as a topless dancer in a New York City nightclub–where she was in fact working at the time. At once a humorous take on the subject and a serious attempt to examine the economy of flesh, Topless delves into the power play that defines the sex economy and its relation to the culture more widely. Combining fact and fiction through the mixing of real actors and cardboard cutouts of clientele, the film is a glimpse into the endless string of anonymous encounters and cash flow in the exotic dancing world. Shot in Super 8mm film, Topless is a bold, rebellious look at the limits of acceptable behavior, with a raw aesthetic, derivative of porn, and a soundtrack which includes the song, “Push-Push-in-the-Bush” and electronic video game noises.

G-MAN
Dir. Scott and Beth B, 1978
USA, 28 min.

Scott and Beth B.’s G-Man (1978) combines the real violence of global terrorism with the imagined violence of sadomasochism to produce an interwoven narrative of dependency and control. Retrospectively characteristic of the no-wave film aesthetics of its time, G-Man is part documentary/part narrative filmmaking with jolting cut-ups, a gritty mechanical soundtrack and shaky camera movements. The film follows anti-hero Max Karl (Bill Rice) as he splits his time between being commanding officer of the New York Arsons Explosive Squad and being commanded by a dominatrix at a whorehouse. Karl tentatively outlines his requirements in a contractual agreement between the Superior and the sub, stressing his need for “somebody that’s really powerful, somebody that can dominate me. I’m in a situation where I tell someone what to do…and I want somebody to… (trails off)” Soon he is stripped naked in a wig and being humiliated on all fours. Between scripted segments, the B’s insert photographic stills of homemade bombs and videos of explosions, zooming out of the image just enough to reveal its projection on a television screen–shifting the focus from what is being displayed to how it is being mediated and distributed. “One thing that we were trying to get at,” Scott B. commented, “was the idea that essentially control is violence. Whether it’s enforced with violence or with the threat of violence, that’s the nature of power.”

CAVE GIRLS
Dir. various, 1981
USA, 32 min.

“Tonight we are proud to present to you for the first time on television, evidence which will leave no doubt of the existence of Cave Girls.”
– Opening Monologue, Cave Girls (1981)

Originally filmed for the “Potato Wolf” cable television series, Cave Girls (1981) is a collaborative work that seeks to establish a relationship between pre-historic women and the mediated image. Ghostly, hypnotic and blurred video of a tech-savvy tribe of women are interspersed with shots of crewmembers during the film’s production, fuzzy SoHo hang sessions, mechanical apparatuses, and scenes from the overgrown backyard of ABC No Rio. Featuring music from Bush Tetras and Y-Pants, with artists Cara Brownell, Ellen Cooper, Ilona Granet, Marnie Greenholz, Julie Harrison, Becky Howland, Virge Piersol, Judy Ross, Bebe Smith, Kiki Smith, Teri Slotkin, Sophie VDT.


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PROGRAM 4: ARTISTS’ CABLE TV

FRIDAY, MAY 9 – 10:00 PM

Early on in its founding, Collaborative Projects’ broad-based group produced weekly public-access cable TV series – or “artists’ cable television” – in an effort to provide an alternative to mainstream media news programming. This screening showcases samplers and selections from just a few of these projects, including All Color News (1977-78), Potato Wolf (1978-84), and Communications Update, produced by the Center for New Art Activities, Inc (1979-1992, directed by Liza Béar and Michael McClard). Presenting a dizzying array of situational comedies, news, commercials, satirical skits, television allegories, “Artist’s Cable TV” celebrates these programs’ varied approaches to live theater, improvised events, and pre-recorded videotapes.

ALL COLOR NEWS SAMPLER
Dir. Colab/various, 1977
USA, 22 min.

“I just want to let you know that I was turning the channel changer and I came across your show a short while ago, and it is, like, the weirdest fucking show I’ve seen, like, recently.”

“Well is that a compliment or an insult?”

“Well ya know it’s both, like, its uh… I mean technically the worst thing I’ve ever seen but yet that’s really kind of interesting, ya know it’s an interesting change.”
Caller on “All Color News,” 1978

In May 1977, members of the soon-to-be incorporated Collaborative Projects organized and produced All Color News, a video cut-up and radical alternative to mainstream news channels. The group aimed to present a wide range of gritty and provocative events habitually ignored or censored by public broadcasters—seeking stories on the streets of New York, conducting interviews with public officials and offering counter-positions to sensationalized topics. “Ordinary situations and events,” reads one proposal, “by virtue of their commonness, tend to have greater social relevance than isolated, extraordinary occurrences. We make no pretense of objectivity.” This particular sampler features John Ahearn’s documentary footage of a crowded subway, Tom Otterness’ gross-out exposé of health violations in a Chinatown butcher shop (“Is that a rat right there?” “Yeah, these are the trays where they keep the meat…”) and Scott and Beth B.’s interview with an Arsons and Explosive Squad Inspector—a figure who would later be the inspiration for the lead character in the pair’s no-wave classic G-Man. In programming a dizzying array of peripheral events where there is something for everyone, All Color News is an overlooked time capsule of an earlier New York that received little or no coverage.

COMMUNICATIONS UPDATE SAMPLER (selections below)
Dir. Various, 1982
USA

“The immediacy of a weekly outlet provides a good way of sharing an on-going investigation with those lucky enough to live in the right neighborhoods; it allows for an active role in the making of information as artists and as citizens.”
– Liza Bèar, January 1983. Press release.

Running continuously from 1979 to 1992, Communications Update (later called Cast Iron TV) was a weekly artist public access series coordinated by Liza Bèar and produced by Center for New Art Activities, Inc. Spawning from an interest in both local and international communication politics, C-Update/Cast Iron TV ran parallel to and beyond All Color News and Potato Wolf, featuring artists and filmmakers collaborating across all three series. Organized by Liza Bèar for the 1982 Spring Series, this sampler includes: Ron Morgan and Milli Iatrou’s The Reverend Deacon B. Peachy, Eric Mitchell’s A Matter of Facts, Robert Burden and Ditelio Cepeda’s Crime Tales, and Mark Magill’s Lighter Than Air.

THE REVEREND DEACON B. PEACHY (Ron Morgan and Milli Iatrou), 4 min.

An eight sermon televangelist satire chronicling the self-conscious Southern Reverend’s efforts to establish an electronic pulpit on New York TV.

“Does video destroy the preacher? Does the preacher destroy video? Do you want to buy the Brooklyn Bridge? Form-fiends beware—this is not for you.” (Soho Weekly News, 1982)

A MATTER OF FACTS (Eric Mitchell with Squat Theater), 18 min.

Starting with a scene from Squat Theatre’s “Mr Dead and Mrs Free” shot in their storefront theatre on West 23rd Street, Chelsea, New York, “A Matter of Facts” draws a parallel narrative which follows the characters from the theatre into real life.

CRIME TALES (Robert Burden/Dictelio Cepeda), 11 min.

On location in Union Square, New York; hard facts and hard humor about a hard way of life. Music by E.J. Rodriguez.

LIGHTER THAN AIR (Mark Magill), 14 min. (excerpt)

A scientific comedy on helium, buoyancy, nuclear fusion and lighter than air travel.

POTATO WOLF (selections below)
Dir. Colab/various, 1978-84
USA

Potato Wolf was a live, weekly half-hour public access cable television show on Manhattan Cable Channel C, produced by Collaborative Projects (“Colab”). Videos were originally created on now obsolete formats such as Sony Portapak, Super 8mm film, or ¾” U-Matic in the live cable studios of ETC (now Manhattan Neighborhood Network) and also at Young Filmmakers. Active from 1979 to 1984, Potato Wolf presented a variety of programs (“The Human Commodity,” “Anybody’s Show,” “News News,” “Nightmare Theater,” to name a few), in which Colab members would participate, improvising with acting, set design, costumes, music, etc.

RAPTURES OF THE DEEP, 21 min.

“Live from outer space comes an image of the earth as it truly lives: an oceanic orb.” With Alan Moore, Virginia Persol, Peter Fend, Kiki Smith, Ellen Cooper, Judy Ross, Jim Sutcliffe, Mitch Corber, Ilona Granet, Bobby G, Mindy Stevenson, Christy Rupp, Carol Parkinson, Robert Klein, Terry Mohre, and Peter Mohnnig

“Sizzling television. Another attempt at RAW FOCUS”

NEWS NEWS, 10 min.

Concept by Coleen Fitzgibbon; sound by Julie Harrison; stage manager: Cara Brownell. With Mike Robinson, Peter Fend, Taro Suzuki, Babs Egan, Jim Sutcliffe, and others.

NIGHTMARE THEATER, 7 min.

“Call in your nightmare.”Directed by George Shifini; Produced by Alan Moore; Crew: Mary McFerran, Mitch Corber, Maria Thompson, Christy Rupp, Dan Asher, Julie Harrison, Tim Burns, Mindy Stevenson & Brian Piersol; music by Carol Parkinson; Cast: Bradley Eros, Nancy Girl, Peter Cramer, Sophie Viel, Lee Gordon, Jim Sutcliffe, Marcel Fieva, Maria Thompson, Sally White & Albert Dimartino

ROCK, RAGE & SELF DEFENSE: AN ORAL HISTORY OF SEATTLE’S HOME ALIVE

Rock_Rage_SD_BannerROCK, RAGE & SELF DEFENSE: AN ORAL HISTORY OF SEATTLE’S HOME ALIVE
Dir. Leah Michaels and Rozz Therrien, 2013
USA, 60 min.

MONDAY, MAY 12 – 7:30 PM
Filmmakers Leah Michaels and Rozz Therrien in attendance! This screening will be followed by a Q&A with the filmmakers and a panel with local writers, artists and activists Rebecca Andruszka, Laina Dawes, Mikki Halpin and Tracy Hobson, moderated by the filmmakers.

Screenings also on:

FRIDAY, MAY 23 – 10:00 PM
MONDAY, MAY 26 – 8:00 PM

Special thanks to Mikki Halpin.

With no background in filmmaking but wholly inspired to share the story of a grassroots, self-defense collective called Home Alive, Leah Michaels and Rozz Therrien fund-raised about $10,000 to make the documentary ROCK, RAGE & SELF DEFENSE: AN ORAL HISTORY OF SEATTLE’S HOME ALIVE. While students at the University of Washington in a class called “Making Scenes, Building Communities: Girls and Boys Play Indie-Rock,” Therrien and Michaels were assigned to build oral histories on two women, Cristien Storm and Zoe Abigail Bermet, founding members of Home Alive. While researching for their projects, they found there was almost no background information on Home Alive, except that it was formed in the wake of Mia Zapata’s murder.

Therrien: It was just “this woman was murdered and some of her friends got together.” There was no sense on how the community responded outside of her friends, and how it felt during that time. This is what we got when we did a general Google search and through Wikipedia. There was nothing about the theory or how they approached self-defense.

Michaels: There was no real information out there so when we had these interviews, both women were incredibly amazing and honest in their personal histories and about Home Alive. I think that both of us were both shocked and inspired and also a bit confused as to how we both didn’t know about it. We were like, “How is this not a huge thing? How did people not really know about this at all?”*

In the aftermath of the brutal rape and murder of Mia Zapata, soulful lead singer of popular punk rock band The Gits, a group of Zapata’s friends with other women in the Seattle arts and music community formed Home Alive, a collective turned non-profit that provided free or low-cost self defense classes. Home Alive was originally formed as a direct response to what happened to Zapata and an outlet for the grief, fear and rage of the people close to her. For the larger community, the collective served as an empowering and politicizing support network and a practical way to increase a sense of safety for women in the scene.

People shared stories and fears of stranger assault, but just as importantly, about other forms of violence as well. Childhood sexual abuse. Date rape. Intimate partner violence. Street harassment. It soon became evident that all these abuses were connected. The talk turned to ways to keep themselves and their communities safe.

The women tried out the self defense classes they could find locally, and found them lacking. First, they were expensive; second, they offered restrictive rules that the women experienced as unhelpful and unrealistic. For musicians and artists, for people employed as bartenders or sex workers, for those without safe and reliable housing, it wasn’t useful to be told to dress conservatively and never walk alone at night. They realized that if they wanted relevant, affordable self defense training, they’d have to create it themselves. (From Home Alive’s website)

Though they dissolved as a non-profit in 2010 due to financial ups-and-downs, Home Alive continues to operate once again as a volunteer collective, providing classes at high schools and various organizations. They also provide their entire curriculum through their website.


PANEL PARTICIPANTS

REBECCA ANDRUSZKA is Chair of the board of directors of RightRides for Women’s Safety, which was founded 10 years ago by two women who decided to offer safe rides in direct response to assaults on women walking home by themselves late at night in northern Brooklyn. Currently on hiatus, RightRides is in strategic planning mode and seeking community feedback.

Rebecca is currently in a senior development position at a national advocacy organization, an active Activist Councilmember at Planned Parenthood of NYC Action Fund, and a regular volunteer for other local social justice organizations. She also authors monthly columns at The Daily Muse and ProfessionalGal about working in the non-profit sector.


LAINA DAWES is the author of What Are You Doing Here? A Black Woman’s Life and Liberation in Heavy Metal (Bazillion Points Books, 2012). A music and cultural critic and concert photographer, her writings and photography can be found in various print and online publications such as Wondering Sound, Noisey, Flavorwire, MTV Iggy, NPR, The Root, The Wire UK, Bitch and Metal Edge magazine. She also runs the blog Writing is Fighting and is a contributing editor for Blogher.com’s Race & Ethnicity section.

An accomplished public speaker, she has been a guest lecturer at colleges and universities and spoken at music and academic conferences in both the United States and Canada. Laina is currently a graduate student in the Liberal Studies department at the New School for Social Research in New York City.


MIKKI HALPIN is a writer, zine maker, and activist who supports independent feminist filmmaking. Halpin is the author of It’s Your World – If You Don’t Like It, Change It: Activism for Teenagers and The Geek Handbook. Halpin writes mainly on culture, pop culture, and politics and has contributed articles to numerous publications including Teen Vogue, Glamour and Wired. She is currently working on a new edition of The SCUM Manifesto by Valerie Solanas with The Feminist Press. More information is available at her website: http://mikkipedia.net/


TRACY HOBSON is the Executive Director of the Center for Anti-Violence Education. Ms. Hobson joined CAE as Board Co-chair in 2004, and stepped into her current role as Executive Director in 2005. In 2009, Ms. Hobson received a commendation from the Brooklyn Borough President in honor of Pride Month, for her leadership of CAE and the organization’s vital role in Brooklyn’s vast LGBT community. In the same year, she was also honored by LAMBDA Independent Democrats for contributions to Brooklyn’s LGBT community. In 2012 Tracy received a commendation from NYC Comptroller John C. Liu for bringing change to the lives of New Yorkers affected by violence.

Previously, as Assistant Vice President within Diversity & Inclusion at Credit Suisse, Tracy created Employee Networks for women, people of color, working parents, and LGBT individuals. Other key accomplishments include adding sexual orientation and gender identity to the nondiscrimination policy, and providing domestic partner benefits to all employees globally. Tracy is a graduate of Smith College. She has also completed the Middle Management Program at Columbia Business School’s Institute for Not-For-Profit Management. At CAE, Tracy has trained in goju karate for fifteen years and in tai chi for five years.


ABOUT THE FILMMAKERS
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LEAH MICHAELS is a graduate of the University of Washington where she received her B.A. in History. Now based in Baltimore, Michaels has been working on completing her first film with co-creator Rozz Therrien. Michaels hopes the film will honor the story of Home Alive, and inspire the use of art with community action as a means to counter the culture of violence.

ROZZ THERRIEN is a recent graduate from the University of Washington where she majored in American Ethnic Studies. Now based in Boise, she has spent the past two years working on her first film with co-creator Leah Michaels. As the film reaches completion, Therrien hopes the film’s message of community organizing will inspire a stronger sense of social responsibility. Therrien looks forward to exploring other avenues of D.I.Y. filmmaking and combining her passions of travel and film.

http://homealivedocumentary.tumblr.com/

ROCK, RAGE & SELF DEFENSE premiered in October of last year at the Musicians for the Equal Opportunities for Women (MEOW) Conference in Austin, Texas, and Spectacle is very excited to bring it to Brooklyn!

*Excerpt from an interview with Laina Dawes in Bitch Magazine. Read it here.